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   Hekate's Temple

For All Your Questions on Things Pagan and Magical

Iphigenia,
Do you decipher dreams? I had the wierdest one the other night and haven't been able to shake it. I looked through some of my books and did some on-line searches, but I have no idea what it means. Hopefully, the topic isn't verbotten!
I am hoping, based upon the name you have taken, that dreams and divination are indeed a part of your work. I always loved the Iliad and the Odessey - Iphigenia's death was one of the great tragedies in my mind!
My dream. I was in a house - my house, although not the one I have now - big and airy and spacious. The type of southern belle mansion with white gauzy drapes fluttering in the breeze. It was warm, the fragrent air felt like early summer. Outside I could hear bees in the garden. A man was doing yard work - a servant. He was very earthy and sexual, despite not being aware of me watching through the windows.
Then suddenly I was in the kitchen talking with him. He had made me a roll - flat tortilla type bread, brown (it looked like a paper napkin), with beans and dusky pink, shredded ham. Two layers of bread - the first all rolled up with the filling, and then the second wrapped about it. Both pieces were square. I took it, and walked out of the room to do something, and in the process put it down without eating.
It was the next morning. He stalked into the house and demanded to know why I hadn't eaten the sandwich. I had genuinely forgotten, so when he gave it to me, I took a bite. It was soooo good. I sank onto the couch, devouring it. He sat beside/behind me and tipped my head back to kiss my eyelids and eyebrows - that was intense. My whole body jolted when his lips touched me.
I felt his hand between my thighs - almost rough. Definitely predatory, yet welcomed. Then I awoke.
The funny thing was, unlike one of "those" dreams, I wasn't aroused - I was in the dream. But not afterwards. I felt a strong sense of message - the dream stayed with me all day, in great detail. There's been none of the usual fading.
Hope you can shed some light.
Allie

Dear Allie,
This is a truly intriguing dream. Firstly, houses within our dreams usually refer to the self - an airy, open house indicates your personality - honest, giving, compassionate. Your garden is obviously flourishing - indicating love and tranquility within your family life. Windows are insight into your view of life and your own inner awareness. You like to see things as "beautiful" (fluttering drapes capable of concealing things), but at the same time you are well aware of reality (big open windows, open to the outside air). Men in dreams, on the most basic level, represent the masculine within us - our ability to be assertive and aggressive. Coupled with the "earthy, sexual" nature of this man, it seems to imply that you feel a need to let that side of your nature free.

The kitchen symbolises nuturing - traditional dream interpretation is that a kitchen signifies one's need for spiritual nourishment. But I feel that - in light of the feeding - this kitchen symbolises a source of spiritual nourishment you have overlooked. But not to worry. It has made itself known, even if you still don't fully realize it, and you have begun to consume it. Now this is where it starts getting a bit more interesting. Sandwiches often indicate a feeling of being "sandwiched". And beans - well, once again an indicator that you require spiritual nourishment. Ham too. Ham represents emotional loss.

Now, here the "man" is giving you this sandwich - is this a signal that you need to take on his qualities to avert the loss and starvation the sandwich indicates? Think it over carefully.

It's almost as if you feel you are under pressure to do too many things - including a relationship - and don't have the resources to handle it all. And that you fear you are failing your relationship and will lose it. But in actuality that relationship, which seems to be the final straw, is the source of spiritual nourishment you need to deal with it all, not an added drain. Eat the sandwich and relax. You can indeed do it all.

To eat with enjoyment is all about partaking of nourishment and joy in life. Your eyes represent your own enlightenment and comprehension - in other words you are beginning to "get it". The eyebrows are a sign that this has surprised you - you had let yourself become blind, and this is an unexpected wake-up call. Lips are all about communication and sensuality as are hands in this context. The thigh is a symbol of endurance and stamina - you will survive this and move on.

Well, there's certainly sex on your mind - a couch represents rest and a need to clear one's mind. But, if there is company on the couch, it may represent sexuality. I think it does. I think it is likely that you are neglecting this side of yourself - for whatever reason - but it is asserting itself and demanding you take it on again. It interests me that the couch is where you are devouring the food - is the overlooked the source of spiritual nourishment your partner? Maybe he has begun reminding you of his ability to feed you on a spiritual level - and the importance of connecting physically as well.

I hope this is of some use. I can see why the dream stayed with you - the strong thread woven through it indicates it has great importance for you.

Iphigeneia, Crone of Hekate


   

   

Dear Hekate,


With the recent (as of a day ago) earthquake in Indonesia, I noticed something. Unfortunately, I don't have much training, so I'm not sure if I'm on to something.

With every large earthquake (or even the tsunami) I've gotten an itchy forehead and felt sinus pressure. With the recent earthquake I've gotten a bloody nose and stuffed sinus' overnight.

Is this something you've heard of before? Can you point me in the direction of further reading? I kinda want to know if there is a relationship (like I think there might be).
Much thanks,
Maori Cooley

Dear Maori,
Physical reaction to physical events is indeed possible. There are a variety of reasons. You may be sensitive to shifts in the Earth's energies, for example. It maybe that significant earthquakes throw up matter into the atmosphere and you happen to be susceptible to allergic reactions. It is also possible you are reacting to the emotional fallout - empathic response.

Without knowing more detail, it's hard to tell. Some indicators I would begin making notes of are things like:

  • Do you react the same way each time to earthquakes?
  • Is it indeed every major earthquake, year round? Or is it more a matter of noticing you're reacting, checking and realising one has happened - but tending to be more during seasonal allergy time? There are earthquakes pretty much year round. Just a matter of tracking them down. And often biggish ones too. Many occur in sparsely populated areas, or the loss of life isn't publicised. For example the Iran/Iraq area has had some incredible ones over the last five years, with little international notice taken.
  • Does loss of human or animal life affect your reaction? For example, how severe was your reaction to the tsunami compare to the recent earthquake in Indonesia? If the tsunami was a more severe one, then you are likely to be empathically responding. If not, then it's not the loss of life affecting you so much as something else.
  • What else do you experience physical reactions to? For instance, if you have physical reactions to a number of naturally occuring phenomena, then it's more likely that you simply react to eanergy shift. But if it's predominantly "disturbance" phenomena (earthquakes, volcanoes, tsunamis), then it's possibly linked to allergens.

Hopefully this may get you started on recording and analysing your reactions. If it turns out to be empathic, you should seriously investigate shielding. Empathic response to such things serves no purpose but to drain the recipient. It occurs after the event, and provides you with no way of helping. Shielding, however, will conserve your energies, keep you healthier, and prevent your immune system reacting so badly.

Iphigeneia, Crone of Hekate
   

   


   

Do I point my camera outwards to the existing world or turn it inward towards my soul?
Am I taking photographs of existing reality, or creating my own world, so real but non existent?
~ Misha Gordin.

   

The Culture of Fear and Propoganda
   

   By Axiom

With the rise of Christianity to dominance within the West, Paganism fell out of favour and under threat. For the last 1800 years practitioners of the old faiths have found themselves persecuted and forced into conversion. Often public ostrasization, torture, exile, and death were used to pressure people into reneging their covenants with the old gods. Much of what was once used is still in existence today.

Pagan property has been stolen, religious icons and traditions wiped out - or appropriated for the evolving Christian faith - holy sites polluted and/or built over with Christian buildings, and the myths altered and Christianised.

Now, before I proceed any further, let me make clear that these actions in and of themselves are not the issue. Every society has engaged in such methods to assimilate and conquer their neighbours. It seems, lamentably, to be natural to the human race. I know that the old rally cry of Christianity against Paganism, "They sacrifice babies, and drink their blood", actually began as a Pagan cry against the Christians. The Pagans took the "eat my flesh, drink my blood" bit a little literally. There is blame on both sides for the beginnings of this. It is where we are now that concerns me. I see a continuing culture built on fear and propaganda on both sides. Oh, I know, we are the persecuted Pagans. But we certainly have our own selection of stereotypes and inaccuracies about Christians that many of us fail to address or destroy.

This can only bring harm to us all, Christian and Pagan alike.

The hatred spewed by the Christian side is expressed in a variety of ways. The two major methods, for me, are:

One: the continual insistance that not only is the Christian path the only way to God, but all the traditions used today to worship Jehovah are soley Christian in origin and thus good. Except when they are proven to be Pagan (and the Christians finally accept this truth). Then suddenly these same traditions are anathema.

That's dishonest and weak. That the Church chose to use Pagan ritual, myth, and symbol indicates a belief that they were acceptable to God. Regular usage with holy intent for so long sanctified it for that use.

A child inherits many things from his or her parents - and chooses to take on some traditions as well as creating new ones. There is a historical value, a continuity of family tradition linking the generations, in that, and also the wonder of something new. Religion is the same. Get over the fact that there is nothing new under the sun. Even the purely Jewish aspects of the faith evolved from pre-Judaic religions.

Two: The refusal by so many Christians to live and let live. To offer mutual respect, if not understanding. To let go of all those old stereotyped images and concepts - some current attitudes stretch back almost 2,000 years. Yes, there are historical Pagans who engaged in ritual sacrifice - both human and animal. So what? Modern Pagans do not kill people, and most do not kill animals either. There are also historical Christians who engaged in the wholesale slaughter of those who believed differently - often utilising horrible torture in the process. We are expected to recognise this is an old, long abandoned tactic of conversion, even though the last occurences are much more recent in history that Pagan sacrifice, but at the same time our faith is foul and degraded because of a practice utilised over a thousand years ago?

Sorry, but what's good for this goose is good for that gander. Either no sins of the fathers and mothers, or we all cry "mea culpa" and begin atoning.

One of the most common stereotypes is that of the witch. Propaganda created during the Inquisition and the Witch Hunts is still passed around today as "true" material about Pagans and Witches. Yet try using chemical information, or medical practices, or even relationship advice from that time and see how far you get. Or racist propaganda from only forty years ago describing the inferiority of non-whites.

Hate and fear-based propaganda material is characterised by its lies that play upon childish fears. Its ability to bolster feelings of superiority in the chosen elite (in this case Christians), while playing upon their fears, makes it a powerful weapon. How powerful is clear when you consider that material over 1,700 years old is still being touted as valid. Twenty-first century, civilised peoples reduced to fear by a pack of fairy tales - would seem humourous if it wasn't so accurate.

So we face continual accusations about our morality, ethical standards, intelligence, and anything else they can throw at us.

Of course, the existence of racist, white-supremist groups that steal our sacred symbols and gods, the crazed anti-Christian Satanic cultists (as opposed to the humanist Satanists and Luciferianists), the occasional "dabbler" in Black Magic who does so only in order to proclaim it to the world, and even the "fluffy" (as opposed to actual, practising, thinking) Wiccans doesn't help matters. That only the "fluffy" Wiccan comes close to actually being Pagan doesn't matter. The public sees them all as indicative of what we are, and thus we are branded.

Our lack of regimented cohesion, our preference for peace, and our often solitary practice are a disadvantage in this. We are so individual, that we have not got the strength of unity our persecutors have. We face the propaganda alone - even though it targets us all. If the situation were reversed, millions of Christians worldwide would unite in common cause to correct matters.

But it's not all one-sided, either. There is a strong swell within Paganism to reject all things Christian - including the people. This culture of fear and propaganda has soured us and poisoned our ability to accept others at face value. The actions of a vocal minority - and much of the anti-Pagan activity today is by a select few - create a blind reaction in many Pagans. We push back, and in doing so we often lose support and acceptance from potential allies within Christianity itself. There is a growing number of Christians expressing their displeasure at the actions of that vocal minority, calling them out on their lack of Christ-like attitudes and actions - these people are potential allies to us. They may not like our religious path, nor understand how we could walk it, but they support our right to do so and accept us for ourselves regardless.

These people are resisting the fundie (not to be confused with Fundamentalist) cry for conversion. Gentle and accepting, they see witnessing as a way to live, not something to be done to one's neighbour. We have much in common with them - they too believe forcing conversion upon another is wrong and harmful.

I loathe the public idea of witches - pointy, wart-laden noses, stringy hair, knockknees, and cackling laughter. But is the Pagan stereotype of a Christian any better? Are we buying into this culture of fear and propaganda?

While I do not tolerate Christian fundies in my space, I am coming to see that I have tolerated their Pagan cousins. It's that goose and gander again. The simple insertion of "Christian" into that phrase makes me as bad as them.
   

Why on earth are you working with a theocracy which sees you as a prime target in need of their god's slavation?...We will never achieve anything positive for Paganism by interfaithing with Christians!
~ PAN

   

This is not to say that I disagree with some of what our friends at PAN are attempting to do. There is a danger in lying down with the lamb of God. And there are many Christians who will never cease to try and evangelacise. But I refuse to tar all of them, just as I refuse to be tarred alongside the Fluffy Wiccan and crazed Black Witch. I believe there is a middle ground that we all, Pagan and Christian, Moslem and Jew, Hinduist and Buddhist, and everyone else, need to find. One of respect and mutual learning. It will never happen while we hold out our swords, attacking in case we need to defend ourselves.
   

Culturally understood, an antithesis is the watershed that divides two exact opposites. The issue of conflict is not particular, but universal - the two sides of an antithesis oppose each other at every point. You could use the military image of a never-ending front line. There is an eternal war raging between the adversaries, one which is total and unconditional. There is no quarter for the vanquished. Battle imagery, in fact, is crucial to any worldview, for it is in this metaphor that we find our antithesis - the very foundation of our world and life-view. Unless we adopt this metaphor of a true holy war into our worldview, any lasting victory will never be attained. We bring the message of peace; however, the Promised Land can only be entered after the spiritual Canaanites have been driven out.
So we come armed with the holy Word and mysteries of God to do battle.
~ New Christendom Journal

   

Of course, with ideologies such as the above, we should never put aside our swords entirely. I may have a peace knot about my blade, but I never stop training. I have simply shifted my perspective from the Western "attack first" to the Eastern "react with equal force". I'd put my money on a martial artist over a boxer any day!

"How to Share the Gospel with Pagans"

First and foremost, never, and I repeat, never attack. I make a point of reading every Christian tract on Paganism I encounter on the Internet or elsewhere, and the overwhelming majority of them are based on attacking Pagan religions, and those who practice them as "evil", "devil-worshippers", and "calling them to repentance before they are doomed to hell forever".

To begin with, I have never yet seen anyone converted back to Christianity by threats and attacks on them. I say "back" for a good reason. Unlike the majority of Christians in this country who are raised in their faith and accept it almost as a matter of course, most Pagans have made a conscious decision to become what they are - usually after a long period of study, reflection, and practice. They thus have a strong personal and spiritual commitment to their religion. Remember also that the great majority of Pagans in the U.S. come from Judeo-Christian family and cultural backgrounds, and a scripture-filled attack usually does little more than confirm that they made the right decision in the first place.

Another important point to remember is that, to most Pagans, the need to attack others is viewed as a sign of fear and lack of self-confidence on the part of the attacker. It is generally felt that if a person has a strong grounding and foundation in their own religion, they will not feel any need to fear - or attack - others. While a fiery assault on Paganism makes many Christians feel better about their faith, and themselves as a "defender of the truth", the Pagan sees it as a kind of spiritual immaturity on the part of the attacker, and as a result will take neither the person, nor the message, very seriously.

Finally, attacks frequently have an odd way of backfiring. No matter what the pamphlets may say to the contrary, the overwhelming majority of Pagans are fundamentally good and decent people, who live their religion to the best of their ability, and raise their children to become mature, responsible members of their communities.

Exerpt from an article by Gwydion at WitchVox.   

   

The World Around Us: Thinking about Propaganda

Pope Gregory III: Prohibition on Selling Christians to Pagans for Sacrificial Rites, 731

Seeking the Other: Christian-Pagan Dialogue

Concerned Women for America

Religious Tolerance: Quotations on Religious Intolerance
   

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