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Inside us there is something that has no name. That something is what we are.
~ Jose Saramago.

   

   


   

   Hekate's Temple

For All Your Questions on Things Pagan and Magical

Dear Hekate,
How do I find a patron? I have been studying and practicing for about six months now and I keep reading about how I should ask Rhiannon for this or invoke Ishtar when doing that. And there are a lot of references to working with my Patron deities, but nothing much on determining who they are.
Thank you,
Jen

Dear Jen,
Finding Patrons is a rewarding process - but it can be very frustrating as well. So don't expect it to be easy or quick. It may take you years to truly know who you work with. Or maybe you'll figure it out tomorrow.

Firstly, please don't go hunting online, find a list of deities and scroll down until you find a couple that sound good. I know too many who have done this and it's not a good way to go about it unless your intuition is spot on.

Think about what path calls you most - you may have already chosen a discipline, or you may still be seeking, but either way you probably have an idea of what stories and myths you most enjoy. Start there.

Reread those legends and think about what calls you - it might be an actual deity, or it may be the quest, or the hero. Whatever it is there is your first clue.

Spend some time looking into that clue. Learn about it - if it's a person, learn his/her attributes, legends, weaknesses and strengths, and deities. If it's a quest, study other similar ones. Look at the deities associated with setting the quest, and those helping and hindering on the quest.

Then take some time to meditate. Keep a notebook about the visions or impressions you experience in your meditation. Take note of any dreams you have. Any strange occurences or coincidences. Within these will be found the rest of the clues to help you discover which patrons you are drawn to.

Then make them an offering and ask if they would accept you. Sometimes you will know immediately what the answer is - others it may take a while. Either way, pay attention to the signs that crop up.

Patrons do not usually talk to us out loud. They may appear in the form of hawks circly overhead when no hawks live nearby. Or strange recurring dreams give you fragments of a message. Maybe people will say and do coincidental things. Or an ad on the television answer a query you had.

Once you have a Patron or two, it's crucial you pay attention and listen when they communicate. And that you make offerings to them, and pay them your respect. They will be the primary deities you work with and the ones most likely to interact with you, but if you ignore them they will at the least depart. At the worst they will get more involved in your life.

Patrons do not appreciate being dishonored!

Be aware also that just because you have a Patron today doesn't mean you will retain the same Patron tomorrow, or that new, temporary ones won't enter and leave your life. Opening yourself up to listen to the gods means the gods are more likely to talk to you.

Iphigeneia, Crone of Hekate


   

   

Making a Place for Oracles in Everyday Life.
   


   

The World Around Us: Links of Interest

Community relations symposium 2005

Oldest noodles unearthed in China

Dead Bird Overshadows Domino World Record

Why only plumbing can prevent the fall of Rome

   


   

Rebirth, Renewal, and Regeneration
   

   By Axiom

This month I found myself in a number of discussions about the Pagan religion, the state it's "in", or not in, the quality of students, and other similar topics. There was a strong polarisation in all the conversations between those knowledgeable in their field and those still starting out on their path with the strongest discussion revolving around the issues of tradition, history, and education.

There is an increasing trend for new Pagans to follow an ecclectic path composed of bits and pieces picked up as they browse through the various traditions. For those who teach this is manifesting in students who are disinclined to put in the serious study required to learn a tradition, prefering instead to wander through what appeals. To the teachers this is frustrating - they know from having walked the path that the discipline required to advance spiritually is significantly more than that required to read a few chapters here and go with the flow there.

And it doesn't matter if you're ecclectic or dedicated to a tradition. The requirement for study and commitment is still there. Yet this doesn't seem to be sinking in with many newer Pagans. Or maybe it's the way it's being explained. I'm not sure. But so often when I discuss the need to study formally, to begin with some history and move forward learning about Paganism, spirituality, and magic (if interested) in some ordered form, I hear something along the lines of:

"But I'm walking an ecclectic path. I'm not specialising in Asatru or Wicca or or whatever. I don't need/want to spend a couple of months studying all that history. I just want to learn about Frigga and calling the Valkyries. And pick up a bit of the herbalism. Then I want to do some candle magic, and maybe read some Celtic myths - what do you mean which region? They're all the same. Celtic, you know. Anyway, that'll give me a feel for the Celtic pantheon so I can call on them 'cause you know I really like Brigit. Very drawn to her. Oh, and I want to do some tarot. But I'll grab a reference book - I don't have time to spend a couple of days learning each one. I'll just read the book as I go.

Oh and I'm teaching my friend. I've read so much on being Pagan over the last three months but I still remember what it's like to be just starting out.

Anyway, what with work and my life in general, I don't have the time to read that stuff you wanted me to. And I haven't really looked at those study questions - I mean I looked, but they don't apply to me, because I'm ecclectic. So I don't need to know that stuff."

This leaves me feeling somewhat confused. Firstly, how do you know you're ecclectic if you won't actually take a somewhat serious look into the various paths out there? I'm not talking years, I'm talking take a month or maybe two to explore the basic tenets, beliefs, and structure before discarding it. Aside from anything else, if you do intend to be ecclectic that means you'll be drawing from a variety of paths in the creation of your own trail. Understanding what you're taking and how it works can only benefit you. Give you deeper insight into the philosophy, spirituality, and methodology behind it.

Secondly, I don't get how you can actually be ecclectic or dedicated if you're not really reading anything. I don't mean the three pages of this book that are relative to your interest, or that generic, paraphrased version of someone else's generic ideas on Paganism. That's not being serious about your faith - it's dabbling, and that's what the playgans and fluffies do. They follow the latest fad, read enough to sound vaguely knowledgeable to the unaware, and are in it because it's cool or sexy or forbidden or whatever.

But to be ecclectic means you have found elements of various paths that appeal. So how do you find those elements if you're not reading and exploring? Comparing rituals from Greek and Roman paths with Mesopotamian and Baltic? Reading the mythology of the Russian deities to see if they call you more than the Egyptian ones? To be dedicated to a path means you know it's the right one having read up on it at least, if not others that you subsequently discarded.

And the third query I have is why call yourself Pagan if you don't have the inclination to make the time to learn your path? I have students who have time to browse online chat rooms and bulletin boards for hours at a time. Who continually talk about hours spent at the coffe shop or mall just "relaxing". Students who have the time to be bored even. But somehow they never have the time to study.... In other words, studying isn't exactly a priority. So why be Pagan then? Why not settle for Agnostic? I mean you don't know what you believe because you don't explore the mythology, the texts, the discussions. You believe, but it's in an undefined "something".

Actually, I have more questions than that, but those - to me - are the starting points any Pagan needs to begin with:

  1. How do you know what kind of Pagan you are?
  2. How do you know what being that kind of Pagan means on a spiritual and physical level?
  3. How important to you is your faith?

The reason I get so frustrated is not because I think all Pagans must meet some standard of study to be called "Pagan". Rather it's that as a teacher I get frustrated when I get new students, all dewy-eyed and excited, and then within a month the excuses start. And they never end, until the student simply stops studying. Not all my students are like this - or I'd no longer be teaching! But enough are to make it a rather questionable experience taking on a new student.

It would be so much easier if people simply stated at the beginning, "Hey, look. I want to learn bits and pieces because I'm interested, but I'm not really interested in exploring Paganism indepth."

I could give them a very basic list of topics, they could pick what interested them and I could point them in the direction of some decent material. Any questions arise and they know where to find me.

But unfortunately, every new student is insistent that s/he wants to study, wants to learn. And initially it's fun - the first month the students are obsessed with this new interest. They find the time to study. Then gradually old habits and interests srop up. The demands of studying regularly to learn and advance start to pale. And the exercises become too much effort. They want the sparkle without the sweat.

It's a viscious cycle - I've been in it for about 16 years or so now - and it gets very tiring after a while. Like many of my peers I am finding it less and less rewarding to teach and more often than not a draining, unrewarding experience. I hear from the newer Pagans the question of "who will teach us if all the teachers stop teaching?"

Yes, I want to help the true students, the ones with the thirst to learn. But you know what? One can only teach those who don't wish to learn for so long before running dry. You want to learn? You need to be prepared to prove yourself these days as we weed out those who don't.

This solstice I am taking a break. For the first time in 16 years I won't have any regular students - the last one graduated mid-year, and I haven't taken on any new ones. The few I still have are very casual and very ecclectic in their interests and study habits! I plan to enjoy my solstice and take a while before even looking at a new student. If I take on any more.

   


   

Making Poverty History
   

This issue I want to share with you a site I ran across recently, called MAKEPOVERTYHISTORY.

This interesting site aims to defeat poverty. Wipe it out. Which is an incredible goal, and very very worthwhile. The way they intend to do this is - it seems - primarily through publicity. Making people not only aware of poverty (because, let's face it, most people know poverty runs rampant through the world) but to make them take notice and action.

One of the ways MAKEPOVERTYHISTORY does this is through media adverts - simple little thirty second ads. Quite good ones too. They don't feature starving children with healthy, well-meaning individuals trying to guilt-trip you into spending money. I never like those ads since my instinctive reaction when someone tries to guilt-trip me is to switch off - and that only harms the ones who need me to be watching.

Now this site is not alone of course. It's a part of the Global Campaign Against Poverty - an international organisation fighting to defeat poverty. But it caught my attention for an odd reason.

Its ads aims to try and get people involved in stopping poverty were banned.

Banned.

They have no violence, no death, nothing except individuals in white shirts snapping their fingers. Famous individuals at that.

Yet the British Ofcom (arbitrators of what meets advertising regulations and what doesn't) have declared that the political aims of this ad are in breach of broadcast regulations.

It's too political.

Yet it doesn't feature any political party or offer any political agenda that can be attributed to any particular party. It simply states that every three seconds a child dies of poverty. Yes, that could be seen as a rather political message - internationally political at that, since it's not the goal of any British party, or indeed any party in the world that I know of.

First and foremost it is a humanist message. A wake-up call to make people aware of the reality of poverty.

If you would like to see the ad, it can be found here.

   


   

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