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Festivals and Holidays

   

Holidays Around the World

   Anne S

   

Alban Hefin
By Nokomis Dream

Mention the word "Druid", and people often conjure up some picture of a bearded, shrouded figure, more mysterious than can be described. I confess that all of my life, that's almost exactly what I pictured. A group of little people wearing hooded cloaks, dancing around a bonfire. Somewhat like Rumplestiltskin meets the Hobbit. Now, I don't say this to be cruel or funny- not at all. It is a serious description from an uninformed person. And we at The Pagan Heart are working towards acceptance and inclusion for peoples of all faiths and practices, right? So I bring you this month some of the Midsummer rituals of the Druids. Two of my very dear friends are practicing Druids, and I count myself blessed to know them.

And just for the record, they are nothing like my over-active imagination expected them to be! I was very curious to find out how the Druids of old, as well as modern ones celebrated Summer Solstice, or Midsummer.

In the group of people known as the Celts the Druids were the educated class. These scholars, healers, teachers, prophets and judges were the link between the various tribes. They were what you might call, a "common thread" that helped to keep the tribes united, and gave the group the strength to resist the invading armies of Romans. This was one of the main reasons the Romans sought out and destroyed many - maybe all - of the Druids in the year 61 CE. In the Roman mindset, if the educated, organised Druids could be annihilated, then the Celts would lose cohesion and become an easier group to control. In a concerted, well orchestrated attack, most of the Druids and their immediate kin - men, women and children - were murdered and all of their sacred groves destroyed. Some may have survived, lingering over the centuries. But as time passed they were assimilated into the increasingly Christian world. At last, only legends and songs remained under the modern recreation movement in the eighteenth century.

What the Druids celebrated and how is open to debate. Some of the modern festivals, such as the Summer Solstice, are mentioned in songs, poetry, and other literature and thus we can reasonably say they did celebrate them. Modern Druids refer to Midsummer as "Alban Hefin", which means "Light of the Shore". Alban Hefin is a reference to the reverence the Druids hold for the sea shore - the place where Earth, Sky and Sea met, and thus "a place inbetween worlds" and a location of great power.

No matter what you call it, it is the mid point of summer. Scientifically, it is an astronomical point of reference for the longest day and shortest night of the year. For many following the Druidic path, this is the celebration of the Summer King in all his glory reigning over land and people. It is also the time when the Winter King is born - son of the sun. Over the next three months he will grow to manhood and power, battle his father and marry the Earth Goddess - his mother-lover. In six months time he will be at the peak of his strength, reigning over “Alban Arthan” - the winter solstice - and the roles of Summer King and Winter King will have fully reversed.

For other Druids this is the day the Holly King defeats the Oak King, and Winter begins his six months reign. The two are brothers, father and son, and mirror images - they compete endlessly in the cycle of birth and death and rebirth. The Earth Goddess is the lover and mother of them both.

To the Druids, this cycle between Summer and Winter King signifies the turning of the seasons, the cycle of life - otherwise known as the Wheel of the year. Cycles and balance are very important elements in the beliefs and life of the Druid.

In researching for this article, I was unable to find much concrete evidence as to how the ancient Druids celebrated the summer solstice. The best example comes from a Common Era document, the Vita of Eligius. In discussing the habits of the people of Flanders and the Low Countries (still defiantly Pagan until the late seventh century) he admonishes the people for following the instructions of the Druids - whom he refers to as magicians, diviners, sorcerers, and incantors - and instructs them not to follow the rites of the solestitia (summer solstice) in dancing and leaping about and chanting. The Vita contains great detail as to the habits and customs of the Pagan believers, and makes a wonderful source text. It supports evidence from the Greeks and Romans, and other peoples, as to the Druidic reverence for nature and the cycles of life.

Much of the other evidence for Druidic tradition during the solstice is more recent, and possibly influenced by Christian attitudes. But it meshes well with Eligius's observations, leading me to believe it's fairly accurate.

The Druid Ba'al fires were lit and people led their livestock through the smoke, as a purification for the coming year. Modern Druids call Alban Hefir one of the four Great Fire Festivals of the year. The lighting of fires to ward, heal, and grant fertility for the coming year has long been integral to the celebrations. It is commonplace to jump through, protecting oneself for the next year. Hanging a velvet cushion full of pins, in your right stocking is still done, albeit not by many folks anymore. There are still fertility rites performed, like throwing an oak handle into the fire, and dropping melted lead into water.

Solstice Fire from PD Photo

The ash from the fires would be scattered in the fields to guard against crop disease and bring fresh fertility for the last plantings of the season. Many believed in spirits and fairie folk, and thought that hanging a garland of fresh St. John's Wort on their door granted protection to their household. Women washed their faces in dew - a tradition still enacted for Beltaine in these more modern days. Gathering flowers to decorate hearth and hall, disappearing with someone into the woods, feasting and making merry - all elements of this fire festival. There is some debate on whether or not the ancient Druids created the various henges - such as Stonehenge - research indicates that in all likelihood the Druids were direct descendants of the creators, and continued the use of these vast calendars. Traces of ancient solstice celebrations linger. What an incredible experience - to see the sun in such a magnificent setting, rising through the stone columns.

At dawn on June 21st, modern day Druids came together to celebrate Alban Hefir. Many revelers joined them, converging on Stonehenge and other places. The midsummer revelry will continue for a few weeks yet as people continue to honor the changing season. How do you celebrate?

Why not have a picnic out in your very own sacred grove, complete with singing, and the sharing of stories and poems that bless this special time of year? If you are able, why don't you take a trip to Stonehenge, where, even though modern scholars debate the presence of the Druids in ancient days, the more modern ones flock to celebrate, wearing robes, and having their festivities with many people in attendence. Aside from Britain's Stonehenge, there are ancient henges around the world - built of stone or wood - and even a few modern recreations. You never know when you'll find bonfires, magicians, fire eaters, potlucks, fun and games. Enjoy your celebrations, and remember what we are celebrating - the sun's longest day.

A couple of newly constructed versions of Stonehenge:
New Zealand's Stonehenge
Odessa Stonehenge

New archaeological evidence - Stonehenge devoted originally to Winter Solstice?
Stonehenge druids 'mark wrong solstice'

Stonehenge Fact File


   

   

History's Eye

Egypt's Wep-renpet - the New Year

   By Anne S.

The Egyptian year lasts for 360 days. At the beginning-end are an extra five days known as the "yearly five days" - a time of great celebration and feasting. The first day is the (re)birth of Sah, the god of resurrection and life. Within the next five days Sirius will rise into the sky and the constellation of Orion will become visible. This is of importance since Sirius is considered to be the manifestation of Sopdet's soul and Orion the manifestation of Sah. This is the reunion of the ultimate Mother and Father.

Seventy days earlier Sirius and Orion vanished from view - the death of Sah and Sopdet's subsequent journey to recover him and restore him to life. From the seventy days that Sirius is absent from the skies comes the traditional mummification timeframe followed by the Egyptians. By mimicking the cycle of Sah, they hoped to tie their souls to the same path with a successful reawakening in the afterlife.

These, by the way, are the original names of those Egyptian deities we now know as Isis and Osirus. At this point a bit of background on the deities is necessary. Sopdet was the consort of Sah, the Father of the Gods, and mother of their child, Soped. Over time Sopdet and Sah came to be known as aspects of Aset-Isis and Aser-Osiris, and were worshiped under the names of Sopdet-Aset-Isis and Sah-Aser-Osiris. In an interesting twist on the cyclical eternal Mother and resurrecting Son-Father god, it is Sopdet-Aset-Isis who is both daughter of Sah-Aser-Osiris, and the mother of his child, Soped-Horus.

We see Sopdet-Aset-Isis rise into the sky each morning as the star, Venus (separate to the spiritual linkage to Sirius), reminding us of her presence and her eternal vigilence over us, her children. Aside from her manifestation as a star, she has fleshly form as well. In Egyptian illustrations, she is commonly depicted as either a cow wearing a plant between her horns (from the associative link between of Hathor and Aset) or a woman wearing a crown between two upstanding horns and surmounted by the five pointed star of Venus. (From here we have the common association of Isis with the five-pointed star).

She has also been depicted as a dog, and in her Sopdet-Aset incarnation as a woman riding a dog. Anubis, a companion of Sopdet-Aset in her guise as funerary deity, is of course the dog-jackal. At this point it is clear exactly how complex relationships and identities amongst the Egyptian deities can be. So often deities are different aspects/facets of each other, and their attributes bleed over.

Anyway, back to the New Year. After Sah-Aser-Osiris's birth is celebrated, close watch for the rising of Sopdet-Aset-Isis's soul (Sirius) is held. The heliacal rising of Sirius marks the start of the agricultural year - the innundation of the Nile is about to commence. This year it is on the 26th of July. And when Sirius rises, the New Year officially begins with the festival known as the "Opening of the Year".

The Feast of Sopdet was celebrated in every temple in Egypt. The priests and priestesses dressed in ritual clothing and wearing sacred masks of their deities would gather within the temples before dawn. Carrying offerings and shrines bearing the images of the Gods and Goddesses, they climbed up to the rooftops. There the shrines would be turned to face the east and opened so the deities could bathe in the first light of the New Year as the sun rose. Sopdet-Aset-Isis united with Ra and the light of the sun Father and the star Mother would pour down over them all and be ritually drawn into the deities and temples for the coming year. The shrines were then closed and carried back down into the temples. The feasting then began with the people celebrating in the streets.

Sopdet's association with Hathor means that her worship was a combined one. Hathor (or Hwt-Hrw) was known as the Lady of Intoxication, and drinking was certainly a part of worship. They drank lots, making merry - unlike modern attitudes, drunkeness was seen as an almost pure state, a time of communion with the spiritual and divine. Chanting, fasting, dancing and music accompanied the eating and drinking - not quite the same as sitting at a bar and drinking steadily. The state achieved was one of altered consciousness where alcohol (and narcotics) played a role, but not the only - or even predominant - one.

Altered consciousness can be achieved in many ways, but it is always an intense experience. And one where communion with the gods is an exquisite and powerful experience. For Wep-renpet this year, why not celebrate the return of the Father and his reunion with the Mother through some Egyptian style ceremony? Offer them the finest of foods and drinks and bathe them with water left out to greet the dawn. Later, drink some of the same water - partaking of the divine nature of your icons - and consume the offering meal. In this way, as the ancient Egyptians did, you can too receive the blessings of Sopdet, Sah and Re.

   

   

         
Images of Sopdet

   

   


   

   

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