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Myth, Magic and Madness

   


   


   

   Hekate's Temple

For All Your Questions on Things Pagan and Magical

Hi, Iphegenia,
I've been observing the recent horror of the boy whose (divorced) parents aren't allowed to raise him in their faith - Wicca. It got me to wondering...what about the boy's rights? Does a nine year old have the right to be involved in a decision about his religious education? And if he doesn't then when does he gain that "right"?
Anon.

Dear Anon,
It is indeed an interesting question - legally the parents usually have the ultimate say in the religious exposure and education their children receive until age 18 - one reason so many Pagan sites have a disclaimer explaining they don't offer advice or lessons to minors. But in this case the parents are in agreement about a path that doesn't pose a danger to the child. Clearly, from the uproar both Pagan and non, the public feels this judge stepped where he shouldn't have. But it has brought to the fore that very question as to when a child gains the privelege of choosing a religious path. I am calling it a privelege as a right is something our society considers inalienable, not something to be given or withheld. Food, safety, decent treatment - these are rights and it's a crime to withhold them. But religious choice is different. Parents are legally in control of religious education and choice until a certain age - making it a privelege rather than a right for minors. But not for adults. It seems confusing to me that an arbitrary age determines one's right to choose in a spiritual matter.

I'm sorry, but I don't have a clear answer - I feel children should have a right of choice, but guidance is crucial as well. A child is easily influenced by older, trusted people, peer opinion, and public attitudes. Simply turning him or her loose to pick it up alone is not only irresponsible, but impractical. There is, however, a fine line between helping someone find their own path, and convincing them yours is theirs too.

Iphigeneia, Crone of Hekate
   


   

Crone,
I converted to Wicca almost two years ago and have learned that I am solitaire Dianic. I have a few friends who I do circles with for the major Sabbats, and we get together every full moon to celebrate. The thing is I haven't "officially" converted. I'd like to find a Goddess-afirming ceremony to mark my rebirth as a Pagan. Any suggestions?
Lillie

Lillie,
Congratulations on your journey. A conversion ceremony sounds like a wonderful way to celebrate this stage in your journey. As for suggestions, why not go with the flow? There are many guides available, including online, but - as a Dianic - I suspect it you are less "formal" in your rituals than some of the other Wiccan trads. And an informal, Goddess-inspired ceremony could be a beautiful way to announce your religious and spiritual intent.

Why don't you have a look at some of the historical ways of worshipping, honouring, and dedicating to Diana and all the Goddesses that correspond to her? Have a look at some of the Wiccan rituals, and then - in conjunction with a few of your Dianic friends - craft a ritual to suit you and your relationship to Her. If your circle follows the informal structure of many Dianic covens, then you also have the freedom to asign the Priestess role to whomever you are most comfortable with.

You have the opportunity not only to participate in a beautiful confirmation, but to influence its structure so that it reflects your devotion. What a blessing.

Iphigeneia, Crone of Hekate
   


   

My Faith is Better than Yours!
Four ways "inferior faith" attitudes are promulgated:

The One Path to Truth - the idea that this group is the only one to know the spiritual truth, and their holy book and leaders are infallible
The One Law - the idea that this group knows the moral, ethical, spiritual, and legal standards by which we all should live
The One Book - the idea that this group's holy book is the only divinely inspired book
The Moral Have Its - the idea that those who succeed are blessed, those who live in poverty etc are cursed - or spiritually inferior in some way. Those successful people of the "wrong" faith are of course in league with some demonic power for which they shall pay later
   


   

Some of us Christians, myself included, would even go so far as to say that God is working through all people, through all religions, through all peacemakers, and through all cultures to bring this about. For us, Christianity is no longer an "imperialist" religion. We are comfortable to be devoted deeply to our own Christian faith while seeing that other faiths are valid, as well.
~ Rev. Dr. Kim A. Hauenstein

   

Discrimination - the way society treats those of "inferior" faiths
   

   By Axiom

Discrimination is the "unfair treatment of a person or group on the basis of prejudice" (courtesy of www.dictionary.com).

A Pagan is "one who is not a Christian, Muslim, or Jew, especially a worshiper of a polytheistic religion" (courtesy of www.dictionary.com).

Discrimination is such a pervasive element in our society. It has a natural place, there's no doubt of that. It helps us form bonds and community by creating a sense of belonging through our similarities. "We are the same", and of course the inference is "not like them". It helps create a competitive urge, and inspires people to change and seek out new ways.

Subtle discrimination is normal and healthy.

It's the less subtle ones that concern me. The ones that rely upon community through differences - "We aren't like them" - the inference being that this common difference means we are better than them. This form of discrimination terrifies me as it is the precursor of mob mentality.

With the current climate in the States, mob mentality discrimination is growing and spreading. There is a sector of society - Christian fundie, to be precise - that sees any non-Evangelical Christian as not only wrong, but also inferior. This makes a double-edged weapon of prejudice that is difficult to combat effectively.

A large part of the problem of mob mentality discrimination is the continual pressure upon their victim to conform - to convert. Without that life-changing, all important act, the victim will always be an outsider and this is continually made clear. Subscription to the group ideal is demanded. Without it that victim is faced with the blind belief s/he is not as good and can never be anything other than inferior. His or her unique, and different spirituality is seen as a one-way path to hellfire and damnation. Tied to this is the persecutor's belief that s/he has a God-given right and responsibility to reveal "The Truth" to the victim. That all social conventions and mores can and should be set aside in the effort to convert or run off.

For those new to their path, or less confident, such confrontations are frightening. It is easy to feel guilty, or less important, or even wrong in the face of such continual self-assurance. Vulnerability is never far away and there are those who do bow to the pressure, unable to resist any longer. Especially considering how solitary most of us are.

Once someone considers you to be inferior, your comments are immediately discounted and devalued. Trying to prove yourself equal becomes much harder as anything you say is less important or believable than what that person thinks. It becomes an infuriating exercise in futility. And very difficult to resist accepting the idea that you really are lessor.

Two choices: speak up and insist on being heard and creat further conflict with no resolution, or remain silent and try to ignore it and create the impression of subordination....

A subordinate position does alleviate some of the hostility, but opens the door for "friendly" attempts at conversion, and can increase the disrespect shown your beliefs. After all, you've shown acceptance of this lessor status, so what value your faith? Clearly, it's wrong and you should be grateful at the efforts made to correct the situation.

Joy.

Or, stand up for yourself. Face the hostility. The attitude that you're deliberately evil, stupid, and intransient. And the conversion attempts become less coated with honey.

I don't like either choice. These people won't go away, and won't leave us "lessor beings" alone in peace. And I can't legally relocate them all to an island in the Arctic or something (can't afford it either), much as I may want to. I want a third option. One that lets me be a part of the majority. Accepted and valued for myself.

Well, I'm not happy sitting back and letting some arrogant discriminatory twerp dictate how I shoul live. And it seems I'm not the only one. The growing flood of Christians out there who are disgusted at the superiority complex rising up in Evangelical Christianity is heartening. I have always been puzzled at the attitude that Christians and Pagans can't live peacefully together.

I may not have a say in how the fundies treat me, but that doesn't mean I shouldn't act. Strength is in numbers and unity - why should those numbers be non-Christian only? Isn't that a form of discrimination? So I am reaching out and establishing ties with Christians, keeping on speaking out about Paganism, and working on building knowledge about who we are as opposed to who they say we are. Or aren't. I refuse to be defined by a definition of negatives, or considered of lessor value because of my faith. Only I get to define me.

How to Talk with People Who Are Trying to Save You - an interesting article, if slanted towards the Christian versus Chritian perspective.
   



   

The World Around Us: Links of Interest

Probe started into witchcraft

CEOs use magic, psychics

Nights in white muslin

Keeping Faith With Religious Freedom

America's religious right: You ain't seen nothing yet
   


   

   

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